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Thursday, 19 November 2009
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call for papers
The 15th Biennial Conference of the International Society of Religion, Literature and Culture will be taking place at the University of Oxford between 23-26 September 2010. This conference is on the topic of "Attending to the Other: Critical Theory and Spiritual Practice" and will, we hope, be building on many of the issues we have discussed in the postgraduate conferences of the past three years. To this end, there are panel sessions in 'continental philosophy of religion', 'critical theory' and 'German Idealism and religion' (as well as many others). Further details about the conference, including a full call for papers, can be found at the website: www.theology.ox.ac.uk/ISRLC.
Monday, 02 November 2009
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papal visit to durham?
Everyone has their fingers crossed hoping that Pope Benedict XVI will accept Tom Wright & Co.'s invite to visit Durham. You can read more about it at the Centre for Catholic Studies website.
Sunday, 11 October 2009
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Currently
Dostoevsky: Language, Faith, and Fiction (Making of the Christian Imagination)
By Rowan Williams
see relatedthe principalities and powers of healthcare
One of the surprising things to me about going through enrollment at Durham University was the Medical Registration. April went with me and she stopped one lady to ask what sort of paperwork would be required and how much it would cost for school insurance. The lady smiled and said, "Nothing dear. Just go through the line and sign up for it." My wife's mouth hit the floor and said, "You mean we don't have to write anything down about pre-existing conditions?" The lady didn't skip a beat, "That's right. It's free. This is health-care."
Bill Moyers recently interviewed a former health insurance executive for CIGNA named Wendell Potter. In this clip, Potter explains how a group of insurance companies got together and formed a strategy to circulate misinformation about Michael Moore's film Sicko and the health care issues that the film raises.
See full interview here
Being in the States this last summer, I was able to have many conversations about health care with my family members and friends. Most of the reasons that were given for being against health care that I heard people give me find their origin in this spinster strategy by the insurance companies.
What does one do when one hears from the horse's mouth that the anti-health care scare is only propaganda? Does that change anything? Or is the media still discredited by obtaining a "liberal bias"?
What does it say about America, that I, as an American, in order to get health care, have to become an immigrant?
Thursday, 17 September 2009
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Currently
Sources of the Self: The Making of the Modern Identity
By Charles Taylor
see relatedis the evangelical sub-culture good for our society?
Francis Schaeffer's son says no!
New Study on Teen Pregnancy and Conservative Religion
Who are these conservative evangelicals?
They are people who suffer from:
• Read the Bible only in the original version – the NIV, of course! – as if there were a neutral and stable position from which this library of a book could be translated, as if translations weren’t themselves interpretations, and as if our interpretations of these interpretations didn’t go all the way down and resist closure – they do.
• Hold tenaciously to the quite unbiblical, relatively newfangled, and deeply problematical doctrine of biblical inerrancy.
• Act like the doctrine of penal substitution is in the Creeds, find nothing at all sub-Christian in the idea that God “punished” Jesus on the cross, and deploy this model of the atonement as the litmus test for distinguishing “real” Christians.
• Argue that the Levitical and Pauline condemnations of homosexuality conclusively settle the contemporary discussion of same-sex relationships, insisting, however, that “while we hate the sin, we love the sinner.” (Gay/Lesbian Christians: “Yeah, right!”)
• Worship with “choruses” that are four lines long, a half-inch deep, and take 20 minutes to sing.
• Punctuate their prayers with the word “just” (“Father, we just pray this, and Father, we just pray that”) with mind-numbing repetition, and assume that the more people you have praying about something, the more likely you are to get a result.
• Despise Richard Dawkins while actually believing in the kind of God he rightly rejects, as if the existence of God were, in principle, demonstrable, as if the proposition “God exists” were a hypothesis to be affirmed or denied, as if God were simply the hugest of individuals.
• Treat the visions in the book of Revelation as if they were the prognostications of a Nostradamus rather than imaginative murals of encouragement for confessing churches and protest against militant empires.
• Believe, sometimes with quite unpleasant schadenfreude, that hell will be full rather than empty – and that they have access to the Inferno’s census.
• Are fans rather than followers of Jesus when it comes to his absolute rejection of violence; for example, they will kill other people if the state tells them to.
Thursday, 27 August 2009
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Currently
Tokens of Trust: An Introduction to Christian Belief
By Rowan Williams
see relatedJacqueline du Pre': bringing to life the work and vision of another
"[Jesus] is performing God's love, God's purpose, without a break, without a false note, without a stumble; yet he is never other than himself, with all that makes him distinctly human taken up with this creative work. If we look at great musicians, we see both the intensity of the struggle and the strength of the joy that goes with it. Whatever is happening, these performers are not becoming less human, less distinctive. In the fullness of their skill and their joy, another is made present. So with Jesus; this is a human life and a human will whose power and joy is the performance of who God is and what God wants, the performance of the Word of God. When the early Christians insisted that we could not imagine sin in Jesus, they were not saying something negative but something positive; there is nothing in this performance that blocks out the composer. And when they insisted that there was no 'gap' in Jesus' humanity where God fitted in, they were insisting that this was the performance of one work only--the humanity of the performer is most full and real in the performance."- Rowan Williams, Tokens of Trust: An Introduction to Christian Belief, p. 74-75.
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